Dirty Hands and Sore Shoulders | After Words
Posted by Curtis in After Words on February 8, 2010

“We shouldn’t be surprised… that Jesus’ unexpected declaration of forgiveness sent shock waves running through the house, the village, the nation, and finally through the world. It wasn’t simply that he was committing a theological crime. The hole in his own roof was nothing compared with the hole he was tearing through an entire way of life. Forgiveness is the most powerful thing in the world, but because it is so costly we prefer to settle for second best. Jesus, already on his way to paying the full price, offered nothing less than the best.
Jesus’ people have to be for the world what he was for Israel. We have to find ways of bringing healing and forgiveness to our communities. It can be done – think of the Truth and Reconciliation Commission in South Africa – but it is enormously costly. People will oppose it. But the new life that comes as a result is enough vindication, enough proof that the living God is at work.
Forgiveness can also, of course, change individuals. It can, as in this case, go down to the hidden roots of the personality, gently healing old, long-buried, hurts. Often people think that healing and forgiveness is impossible. They find God distant or uncaring. But true faith won’t be satisfied with that. This story is a picture of prayer. Don’t stay on the edge of the crowd. Dig through God’s roof and find yourself in his presence.
You will get more than you bargained for… Once you’ve met the living, forgiving God in Jesus, you’ll find yourself on your feet, going out into the world in the power of God’s love.”
- Mark for Everyone, 18
Dirty Hands and Sore Shoulders | Ephesians 4.11-16
Posted by Curtis in More Fore Words on February 6, 2010
It was [Christ] who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Dirty Hands and Sore Shoulders | Sometimes You Can’t Make it On Your Own
Posted by Curtis in How Great Thou Art on February 5, 2010
Dirty Hands and Sore Shoulders | John 9
Posted by Curtis in More Fore Words on February 5, 2010
Sunday’s text questions the relationship between sin and suffering. Check out a similar story in John’s gospel (9.1-41):
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life. As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”
Having said this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
“How then were your eyes opened?” they demanded.
He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
“Where is this man?” they asked him.
“I don’t know,” he said.
They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner do such miraculous signs?” So they were divided.
Finally they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
The Jews still did not believe that he had been blind and had received his sight until they sent for the man’s parents. “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
“We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” His parents said this because they were afraid of the Jews, for already the Jews had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue. That was why his parents said, “He is of age; ask him.”
A second time they summoned the man who had been blind. “Give glory to God,” they said. “We know this man is a sinner.”
He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
Then they asked him, “What did he do to you? How did he open your eyes?”
He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?”
Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly man who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.”
To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
“Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
Then the man said, “Lord, I believe,” and he worshiped him.
Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
Jeff Tweedy | If Church Was What it Should Be
Posted by Curtis in On Second Thoughts, Updates on February 4, 2010
Mobile Enabled!

[theBridge]worship.org is now mobile device enabled!
Dirty Hands and Sore Shoulders | The Debt Code
Posted by Curtis in On Second Thoughts on February 4, 2010

Our text for Sunday reveals Jesus asserting to a paralytic man, “your sins are forgiven,” which carried deep connotations for Mark’s original audience. Commenting on this event, Ched Myers states:
“In choosing to introduce the language of the debt code, Jesus is elaborating the symbolics of hierarchy. The man’s lack of bodily wholeness would have been attributed to either his own sin, or, if a birth defect, inherited sin; he was thus denied full status in the body politic of Israel. Jesus summarily releases him from all debt – hence restoring his social wholeness and thus his personhood, which in turn is equated with the restoration of physical wholeness. The man walks, and the crowd glorifies God: the “body” (physical/social) has been restored (2:12). Once again, the crowd is amazed (cf. 1:27) that Jesus has out-duelled the scribes.
The scribes are incensed, and for good reason. Their complaint that none but God can remit debt (2:7b) is not a defense of the sovereignty of Yahweh, but of their own social power. As Torah interpreters and co-stewards of the symbolic order, they control determinations of indebtedness. But as Jesus did with the priestly prerogative, he has also expropriated this function. Faced with this threat, the scribes accuse Jesus in the strongest possible language: “He blasphemes!” (2:7a). This will ultimately be the charge for which Jesus is condemned to death at the end of the story (14:64). Though here it is not yet pressed, it is no accident that the next time the scribal authorities appear it is in the person of government investigators from Jerusalem (3:22).”
- Binding the Strong Man: A Political Reading of Mark’s Story of Jesus, 155
Dirty Hands and Sore Shoulders | Mark 2.1-12
Posted by Curtis in First, the Word on February 3, 2010
A few days later, when Jesus again entered Capernaum, the people heard that he had come home. So many gathered that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralytic, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? But that you may know that the Son of Man has authority on earth to forgive sins . . . .” He said to the paralytic, “I tell you, get up, take your mat and go home.” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
Prayer and Healing (But Don’t Tell Anyone!) | After Words
Posted by Curtis in After Words on February 3, 2010
This past Sunday we thought together about Jesus sneaking away in the middle of the night to pray, the crowds that pressed in around Him first thing in the morning and His willingness to heal a leper (YEAH, A LEPER!).
What are some times you could “sneak away” for prayer?
Are there ways in which you recognize once being “untouchable” that have been healed? Are there still some that God is continuing to work on?
How could you reach out to the “untouchables” in your neighborhood? Workplace? School?
![[theBridge] [theBridge]](http://www.thebridgeworship.org/wp-content/uploads/[theBridge].png)