Archive for category First, the Word
And the Verdict Is? | Mark 6.14-16
Posted by Curtis in First, the Word on June 8, 2010

This Sunday we continue journeying through Mark. Note the conclusion of this past Sunday’s text, and then read on:
King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
But when Herod heard this, he said, “John, the man I beheaded, has been raised from the dead!”
Sent | The Church is Plan B
Posted by Curtis in First, the Word, On Second Thoughts on June 4, 2010

This Sunday, our passage in Mark reveals Jesus sending His disciples out two by two to proclaim the Kingdom. In preparation for our time together, notice some thoughts from Syracuse philosopher John Caputo:
“The church is Plan B. (In deconstruction, everything is Plan B.)… The existence of the church is provisional – like a long-term substitute teacher – praying for the Kingdom, whose coming Jesus announced and which everyone was expecting would come sometime soon. But this coming was deferred, and the church occupies the space of “deferral,” of the distance of “difference,” between two comings. (I just said, in case you missed it, the church is a function of différance!) In the meantime, and it is always the meantime for the church, the church is supposed to do the best it can to bring that Kingdom about in itself, here on earth, in a process of incessant self-renewal or auto-deconstruction, while not setting itself up as a bunch of kings or princes. The church is by definition a call (kletos) for renewal.
That is why the church is “deconstructible,” but the kingdom of God… is not. The church is a provisional construction, and whatever is constructed is deconstructible, while the Kingdom of God is that in virtue of which the church is deconstructible. So, if we ask, “What would Jesus deconstruct?” the answer is first and foremost the church! For the idea behind the church is to give way to the Kingdom, to proclaim and enact and finally disappear into the kingdom that Jesus called for, all the while resisting the temptation of confusing itself with the Kingdom.”
- What Would Jesus Deconstruct?: The Good News of Postmodernism for the Church, 35
Sent | Mark 6.7-13
Posted by Curtis in First, the Word on June 3, 2010
This Sunday we continue our journey through the Gospel of Mark, seeing what happens to Jesus’ mission after he endures rejection in his hometown:
Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits.
These were his instructions: “Take nothing for the journey except a staff – no bread, no bag, no money in your belts. Wear sandals but not an extra tunic.
Whenever you enter a house, stay there until you leave that town. And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them.”
They went out and preached that people should repent. They drove out many demons and anointed many sick people with oil and healed them.
Six Sides of Cardboard | Mark 6.1-6
Posted by Curtis in First, the Word on May 27, 2010

Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him, that he even does miracles! Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
Jesus said to them, “Only in his hometown, among his relatives and in his own house is a prophet without honor.” He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was amazed at their lack of faith.
Get Up! | Mark 5.35-43
Posted by Curtis in First, the Word on May 19, 2010

While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. “Your daughter is dead,” they said. “Why bother the teacher any more?”
Ignoring what they said, Jesus told the synagogue ruler, “Don’t be afraid; just believe.”
He did not let anyone follow him except Peter, James and John the brother of James. When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means, “Little girl, I say to you, get up!”). Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. He gave strict orders not to let anyone know about this, and told them to give her something to eat.
If, Then | Mark 5.21-34
Posted by Curtis in First, the Word on May 12, 2010

When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” So Jesus went with him.
A large crowd followed and pressed around him. And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’”
But Jesus kept looking around to see who had done it. Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
Casting Out Jesus | Mark 5.1-20
Posted by Curtis in First, the Word on May 5, 2010

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.
When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!” For Jesus had said to him, “Come out of this man, you evil spirit!”
Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area.
A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man – and told about the pigs as well. Then the people began to plead with Jesus to leave their region.
As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, “Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.
The Wind and the Waves | Mark 4.35-41
Posted by Curtis in First, the Word on April 27, 2010
That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
He said to his disciples, “Why are you so afraid? Do you still have no faith?”
They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
All the Small Things | After Words
Posted by Elizabeth in First, the Word on April 26, 2010

I have heard another interpretation on the parable of the mustard seed from a Bible teacher whom I respect very much. I found it worth further consideration and feel that some truth and warning can be gained from it.
The parable is found in both Matthew 13:31-32 and Luke 13:18-19 as well as in Mark. Both Matthew and Luke refer to the mustard seed which is the kingdom of God being planted by a man. So man is given the kingdom and then takes some part in cultivating it.
The mustard seed being so small and growing into so large a plant could imply an unnatural growth. The birds that signify evil could be seen as evil people perching within the kingdom because of the human’s interference in it. Or just evil people taking advantage of and finding shade in this plant that has grown too big for its own good.
This could be a relevant comparison to the religious system Jesus experienced in His time on Earth as well as the church today. There was definitely evil that infiltrated the Jewish religious leadership as it was them who plotted against Jesus, broke their own laws and even rejected their own God (John 19:15) to have Him killed (when the secular leaders could find no fault in Him).
If their religious system was threatened by the Son of the God they were supposed to be serving, then they had definitely interfered with the Kingdom to the point that it had grown to some unintended ends. Where people are involved evil is sure to follow. Even Jesus’ closest circle of friends had a 1 in 12 ratio of birds.
So what does this mean for us and the church today? Might we have to watch out for birds who are taking shade in the Kingdom? Maybe this has something to do with the institutional church not meeting the needs of those seeking God, and the good news of Jesus being changed or diluted.
We must test everything we see or hear, even when it comes from within the church. We must know God’s entire Word from our own study, so we have something to test against. “For the Word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joint and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)
We must also learn to recognize the voice of the Holy Spirit, the Spirit of Truth, which will guide us and give us the wisdom we need. 1st Corinthians 2:12-13 explains we have not received the spirit of the world, but the Spirit of God that we may understand the things of God, we speak not in words taught by human wisdom but words taught by the Sprit. Thankfully, we can also hear the Spirit through the words of those who are in Him and following Him.
The best news is that we have a God who is good. And He can use even evil for His purposes and for ultimate good. The death of Jesus is the prime example.
All the Small Things | Mark 4.26-34
Posted by Curtis in First, the Word on April 20, 2010

He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain – first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest seed you plant in the ground. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade.”
With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
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