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Archive for category More Fore Words
The Wind and the Waves | Jonah 1
Posted by Curtis in More Fore Words on April 29, 2010
This Sunday’s text in our journey through the Gospel of Mark brings up some really big theological questions, much like Job’s questioning: Where is God in times of suffering? What can God do about our struggles? Does He even care!?
As the disciples are tossed around in the boat by the wind and the waves, they must have been thinking back to ancient stories like Job’s – maybe even Jonah’s:
The word of the LORD came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”
But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.
Then the LORD sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship.
But Jonah had gone below deck, where he lay down and fell into a deep sleep. The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us, and we will not perish.”
Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots and the lot fell on Jonah.
So they asked him, “Tell us, who is responsible for making all this trouble for us? What do you do? Where do you come from? What is your country? From what people are you?”
He answered, “I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the land.”
This terrified them and they asked, “What have you done?” (They knew he was running away from the LORD, because he had already told them so.)
The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”
“Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”
Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. Then they cried to the LORD, “O LORD, please do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, O LORD, have done as you pleased.” Then they took Jonah and threw him overboard, and the raging sea grew calm. At this the men greatly feared the LORD, and they offered a sacrifice to the LORD and made vows to him.
But the LORD provided a great fish to swallow Jonah, and Jonah was inside the fish three days and three nights.
The Wind and the Waves | We Want Answers
Posted by Curtis in How Great Thou Art, More Fore Words on April 28, 2010
All the Small Things | The Mustard Seed
Posted by Curtis in More Fore Words on April 22, 2010
This Sunday’s text features Jesus comparing His kingdom to a mustard seed. Notice two other Gospel passages where He addresses this “smallest of seeds”:
Luke 17:3b-6 “If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.”
The apostles said to the Lord, “Increase our faith!”
He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
Matthew 17:14-20 When they came to the crowd, a man approached Jesus and knelt before him. “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. I brought him to your disciples, but they could not heal him.”
“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment. Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?” He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
All the Small Things | Isaiah 40.18-31
Posted by Curtis in More Fore Words on April 21, 2010
In this Sunday’s passage, Jesus questions, “What shall we say the kingdom of God is like, or what parable shall we use to describe it?” This, it has been argued, is a purposeful allusion to Isaiah 40.18 and following:
To whom, then, will you compare God?
What image will you compare him to?
As for an idol, a craftsman casts it,
and a goldsmith overlays it with gold
and fashions silver chains for it.
A man too poor to present such an offering
selects wood that will not rot.
He looks for a skilled craftsman
to set up an idol that will not topple.
Do you not know?
Have you not heard?
Has it not been told you from the beginning?
Have you not understood since the earth was founded?
He sits enthroned above the circle of the earth,
and its people are like grasshoppers.
He stretches out the heavens like a canopy,
and spreads them out like a tent to live in.
He brings princes to naught
and reduces the rulers of this world to nothing.
No sooner are they planted,
no sooner are they sown,
no sooner do they take root in the ground,
than he blows on them and they wither,
and a whirlwind sweeps them away like chaff.
“To whom will you compare me?
Or who is my equal?” says the Holy One.
Lift your eyes and look to the heavens:
Who created all these?
He who brings out the starry host one by one,
and calls them each by name.
Because of his great power and mighty strength,
not one of them is missing.
Why do you say, O Jacob,
and complain, O Israel,
“My way is hidden from the LORD;
my cause is disregarded by my God”?
Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the ends of the earth.
He will not grow tired or weary,
and his understanding no one can fathom.
He gives strength to the weary
and increases the power of the weak.
Even youths grow tired and weary,
and young men stumble and fall;
but those who hope in the LORD
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint.
How to Use A Lamp | Light
Posted by Curtis in More Fore Words on April 16, 2010
Notice some key verses in the Scriptures regarding light:
Genesis 1.3-4: And God said, “Let there be light,” and there was light. God saw that the light was good, and He separated the light from the darkness.
2nd Samuel 22.29: You are my lamp, O LORD; the LORD turns my darkness into light.
Psalm 27.1: The LORD is my light and my salvation – whom shall I fear?
The LORD is the stronghold of my life – of whom shall I be afraid?
Psalm 36.9: For with you is the fountain of life; in Your light we see light.
Proverbs 13.9: The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.
Isaiah 2.5: Come, O house of Jacob, let us walk in the light of the LORD.
Luke 11.34: Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness.
John 1.1-5: In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.
2nd Corinthians 4.6: For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.
Ephesians 5.13: Everything exposed by the light becomes visible.
Revelation 21.23: The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.
How to Use A Lamp | Light of the World
Posted by Curtis in More Fore Words on April 16, 2010
In the text before us this Sunday, Jesus asserts:
“Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. If anyone has ears to hear, let him hear.”
How is this different from a similar analogy in Matthew 5.13-16?:
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
A Parable (About Parables) | Isaiah 6.1-13
Posted by Curtis in More Fore Words on April 9, 2010
In Sunday’s Gospel of Mark text, Jesus quotes from Isaiah 6, a passage usually thought of only in terms of worship gatherings. As is clearly seen when looking at the whole chapter, it’s much more than about worship, though of course, that’s there. It addresses mission as well:
In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”
At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
He said, “Go and tell this people:
“‘Be ever hearing, but never understanding;
be ever seeing, but never perceiving.’
Make the heart of this people calloused;
make their ears dull
and close their eyes.
Otherwise they might see with their eyes,
hear with their ears, understand with their hearts,
and turn and be healed.”
Then I said, “For how long, Lord?”
And he answered:
“Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,
until the Lord has sent everyone far away
and the land is utterly forsaken.
And though a tenth remains in the land, it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land.”
A Parable (About Parables) | John 12.20-26
Posted by Curtis in More Fore Words on April 9, 2010
As we prepare to look at Jesus’ first sermon on Sunday, notice a similar theme as he addresses his impending death:
Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus. Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Those who love their life will lose it, while those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
A Parable (About Parables) | Mark 4.1-20 (in the Message)
Posted by Curtis in More Fore Words on April 9, 2010
Check out this Sunday’s text in the Message paraphrase:
He went back to teaching by the sea. A crowd built up to such a great size that he had to get into an offshore boat, using the boat as a pulpit as the people pushed to the water’s edge. He taught by using stories, many stories.
“Listen. What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled among the weeds and nothing came of it. Some fell on good earth and came up with a flourish, producing a harvest exceeding his wildest dreams.
“Are you listening to this? Really listening?”
When they were off by themselves, those who were close to him, along with the Twelve, asked about the stories. He told them, “You’ve been given insight into God’s kingdom – you know how it works. But to those who can’t see it yet, everything comes in stories, creating readiness, nudging them toward receptive insight. These are people
Whose eyes are open but don’t see a thing,
Whose ears are open but don’t understand a word,
Who avoid making an about-face and getting forgiven.”
He continued, “Do you see how this story works? All my stories work this way.
“The farmer plants the Word. Some people are like the seed that falls on the hardened soil of the road. No sooner do they hear the Word than Satan snatches away what has been planted in them.
“And some are like the seed that lands in the gravel. When they first hear the Word, they respond with great enthusiasm. But there is such shallow soil of character that when the emotions wear off and some difficulty arrives, there is nothing to show for it.
“The seed cast in the weeds represents the ones who hear the kingdom news but are overwhelmed with worries about all the things they have to do and all the things they want to get. The stress strangles what they heard, and nothing comes of it.
“But the seed planted in the good earth represents those who hear the Word, embrace it, and produce a harvest beyond their wildest dreams.”
A Parable (About Parables) | Ezekiel 17
Posted by Curtis in More Fore Words on April 9, 2010
The word of the Lord came to me: “Son of man, set forth an allegory and tell the house of Israel a parable. Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.
“‘He took some of the seed of your land and put it in fertile soil. He planted it like a willow by abundant water, and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.
“‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’
“Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. Even if it is transplanted, will it thrive? Will it not wither completely when the east wind strikes it – wither away in the plot where it grew? ‘”
Then the word of the Lord came to me: “Say to this rebellious house, ‘Do you not know what these things mean?’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon. Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land, so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty. But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?”
‘As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke. Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives. He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.”
‘Therefore this is what the Sovereign Lord says: As surely as I live, I will bring down on his head my oath that he despised and my covenant that he broke. I will spread my net for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment upon him there because he was unfaithful to me. All his fleeing troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken.”
‘This is what the Sovereign Lord says’ I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. All the trees of the field will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.
“‘I the Lord have spoken, and I will do it.’”